What is consciousness?
Posted: Sat Feb 20, 2016 1:40 pm
Within this thread I'd like to explore the nature of consciousness. As you may guess I'll use the Buddhist pali canon and abhidhamma as a loose guide.
Not because they are truth. But because they are to date the most thorough guide I have found describing the factors of consciousness. The building blocks that pile on top of each other to create what we can loosely term awareness.
As the Mind is used in many a thread here is the forerunner of all.(hermetic teachings) or as an artificial intelligence overlay of our true source if I understand correctly I'd like to take apart the stuff we are calling mind. Well my understanding of it anyway.
At the moment I am distinguishing consciousness from all idea's of self and will use the definition given in the abhidhamma as a starting point to explore.
Reason for doing this is that many times consciousness as a concept becomes "loaded" with hopes, beliefs and assorted umbrella concepts that in my mind should stay in the realm of conjecture.
The Abhidammha I am using is freely downloadable here.
http://store.pariyatti.org/Comprehen...ok_p_4362.html" onclick="window.open(this.href);return false;
So the Abhidhamma states it talks about the ultimate reality of things. That is the reality of things in themselves. So conceptual realities don't count. In my mind a concept of human, tree, animal etc is not ultimate reality as they are only exist as concepts. Built up from several co-dependend states that together we call human, tree or animal.
Also note that the Abhidhamma are not teachings the buddha thought. They are the findings of Buddhist monks when they contemplated reality from meditation with the sutta's as a guide.
The Abhidamma describes 4 such ultimate realities.
There are:
- Citta(Citta's) which translates to mind or consciousness and points at that which knows.(these get subdivided later into 89 or 121 types of consciousness)
- Cetasikas which translates to mental factors. These mental factors arise together with consciousness. There are 52 of these. Feeling(pleasant, unpleasant and neutral), Perception, and 50 mental formations.
- Rupa or matter. of which there are 28 types of material phenomena.
These 3 are the so called conditioned realities, which means they exist only when certain conditions are met.
- Nibanna the final reality which is unconditioned and therefore signify ultimate freedom (from suffering)
Of those 4 Citta/Consciousness is also 4-fold.
- Sense sphere consciousness
- Fine material sphere consciousness
- Immaterial sphere consciousness
- Supramundane consciousness
Citta is also defined 3 different ways.
- Citta as an agent, here citta is that which knows or cognizes an object.
- Citta as an instrument, Here citta is that by means of which the 52 mental factors cognize an object.
- Citta as an activity, where the process or act of cognizing an object is called citta.
This last definition seems to be the most adequate. As it does away with the notion there could be a permanent self that is cognizing or conscious. It is in the process of cognizing that Citta arises and passes as agent, as instrument and as activity by itself.
My personal definition of consciousness is "that we can become aware of now" which includes being aware of thoughts about the past and thoughts about the future.
Apart from the 5 senses mind is the 6th sense according to the buddhist teachings. and like the eyes will see whatever is in front of them, without the ability to not see what's in front. the mind thinks thoughts without the ability to not think thoughts.
With Love
Eelco
Not because they are truth. But because they are to date the most thorough guide I have found describing the factors of consciousness. The building blocks that pile on top of each other to create what we can loosely term awareness.
As the Mind is used in many a thread here is the forerunner of all.(hermetic teachings) or as an artificial intelligence overlay of our true source if I understand correctly I'd like to take apart the stuff we are calling mind. Well my understanding of it anyway.
At the moment I am distinguishing consciousness from all idea's of self and will use the definition given in the abhidhamma as a starting point to explore.
Reason for doing this is that many times consciousness as a concept becomes "loaded" with hopes, beliefs and assorted umbrella concepts that in my mind should stay in the realm of conjecture.
The Abhidammha I am using is freely downloadable here.
http://store.pariyatti.org/Comprehen...ok_p_4362.html" onclick="window.open(this.href);return false;
So the Abhidhamma states it talks about the ultimate reality of things. That is the reality of things in themselves. So conceptual realities don't count. In my mind a concept of human, tree, animal etc is not ultimate reality as they are only exist as concepts. Built up from several co-dependend states that together we call human, tree or animal.
Also note that the Abhidhamma are not teachings the buddha thought. They are the findings of Buddhist monks when they contemplated reality from meditation with the sutta's as a guide.
The Abhidamma describes 4 such ultimate realities.
There are:
- Citta(Citta's) which translates to mind or consciousness and points at that which knows.(these get subdivided later into 89 or 121 types of consciousness)
- Cetasikas which translates to mental factors. These mental factors arise together with consciousness. There are 52 of these. Feeling(pleasant, unpleasant and neutral), Perception, and 50 mental formations.
- Rupa or matter. of which there are 28 types of material phenomena.
These 3 are the so called conditioned realities, which means they exist only when certain conditions are met.
- Nibanna the final reality which is unconditioned and therefore signify ultimate freedom (from suffering)
Of those 4 Citta/Consciousness is also 4-fold.
- Sense sphere consciousness
- Fine material sphere consciousness
- Immaterial sphere consciousness
- Supramundane consciousness
Citta is also defined 3 different ways.
- Citta as an agent, here citta is that which knows or cognizes an object.
- Citta as an instrument, Here citta is that by means of which the 52 mental factors cognize an object.
- Citta as an activity, where the process or act of cognizing an object is called citta.
This last definition seems to be the most adequate. As it does away with the notion there could be a permanent self that is cognizing or conscious. It is in the process of cognizing that Citta arises and passes as agent, as instrument and as activity by itself.
My personal definition of consciousness is "that we can become aware of now" which includes being aware of thoughts about the past and thoughts about the future.
Apart from the 5 senses mind is the 6th sense according to the buddhist teachings. and like the eyes will see whatever is in front of them, without the ability to not see what's in front. the mind thinks thoughts without the ability to not think thoughts.
With Love
Eelco